Lately I’ve been discussing infant euthanasia with some of my online students. They are impacted very strongly by the argument from mercy. When they consider an infant who appears to have “hopeless and unbearable suffering” as referred to in the Groningen protocol used in the Netherlands they are convinced that nonvoluntary euthanasia should be allowed if not required. Mercy includes a desire to relieve suffering and the argument for euthanasia says that suffering should be relieved even if that means killing the sufferer.
One of the clearest expressions of mercy in the Bible is Jesus’ parable of the Good Samaritan. In answering a question about how to love your neighbor Jesus tells a story about a man who would be rejected by those who were listening. He finds a man who is beaten and half dead and who has been abandoned by his countrymen. If he were a dog or a horse it would have been appropriate to put him out of his misery, but instead the man cares for his wounds and takes him to where he can receive further care. The man who cared for the other’s wounds is identified as one who showed mercy.
The mercy that Jesus described in the story and provided for others involved hands on care for the needs of those who were injured or ill. It sometimes involved bringing people back to life, but it never involved ending those lives. Paul Ramsey captured Jesus’ attitude well in his ethic of “(only) caring for the dying,” and those who followed in his footsteps expressed it as “always to care, never to kill” (see First Things, Feb 1992)
When we can see the importance of affirming the inherent value of every human life and search for the way to care for those who are suffering including optimal palliative care without violating the inherent dignity of that person we can be like the Samaritan that Jesus identified as a loving neighbor.