Recently, the Chicago Tribune reported the C-section delivery of Finnean Lee Connell on February 11, 2011 to 61-year-old Kristine Casey. Not only is Ms. Casey the oldest women on record in Illinois to bear a child, she also appears to be the state’s first parturient “grandmother.” Through the wonders of assisted reproductive technology, Ms. Casey’s uterus was recalled from post-menopausal retirement to incubate the child that her daughter, Sara Connell, and husband Bill had conceived via in vitro fertilization.
Commenting on the birth, Casey’s obstetrician, Dr. Susan Gerber, stated “the surgery itself was uncomplicated, and the emotional context of this delivery was so profound.” Indeed, it was for Ms. Casey, the fulfillment of a “deeper calling” that emerged as she contemplated her post-retirement years and her daughter’s protracted struggle to bear children. Of the whole experience, her daughter remarked, “It grew beyond the two of us having a child,. . . It was about the closeness with my mother, and our family having this experience that was unique and special.”
Also contained in the Tribune report was the analysis of Josephine Johnston, a research scholar at the Hastings Center, who reportedly “had no ethical objections to the idea of a 61-year-old having a baby, as long as she had undergone a thorough medical and psychological evaluation.” For Johnston, Ms. Casey’s surrogacy “seem[ed] like an unquestionably loving and generous thing for a family member to do . . . It’s a great story to tell the child . . . It’s one of those situations where outsiders might wonder if it’s OK or healthy. But the experience of that child and his family will be that it’s good. … If they treat it as good, it will be experienced that way.”
Your comments? Do you think Johnston has it right? Will this be “a great story” for Finnean and his family? Why might others “wonder if it’s OK or healthy?” Has Johnson passed over some important ethical concerns?